|
The apparition
of Our Lord
There is no written testimony
concerning an apparition of Our Lord in the Chimayo
area. What we have is tradition passed from one
generation to another by the people of El Potrero. Here
are two such accounts, each "true" depending
on the story teller.
One tradition recalls that during
Holy Week on the night of Good Friday, Don Bernardo
Abeyta, who was a member in good standing of the
Hermandad de Nuestro Padre Jesus el Nazareno
(Penitentes), was performing the customary penances of
the Society around the hills of El Potrero. Suddenly,
he saw a light springing from one of the slopes of the
hills near the Santa Cruz river. Don Bernardo went to
the spot and noticed that the shining light was coming
from the ground. He started to dig with his bare hands
and there found a crucifix. He left it there and called
the neighbors to come and venerate the precious
finding. A group of men was sent to Santa Cruz to
notify the priest, Fr.
|
|
Sebastian Alvarez.
The Santa Cruz church was packed
with worshipers after the procession of "El Santo
Entierro" (Holy Burial). Upon hearing the
extraordinary news, the priest and people set out for
Chimayo. When they arrived at the place where the
Crucifix was, Fr. Sebastian picked it up and carried it
in a joyful procession back to the parish church. Once
in the church, the Crucifix was placed in the niche of
the main altar. The next morning, the Crucifix was
gone, only to be found in its original location.
A second procession was organized
and the Crucifix was returned to Santa Cruz, but once
again dissapeared. The same thing happened a third
time. By then, everybody understood that El Senor de
Esquipulas wanted to remain in Chimayo, and so, a small
chapel was built. This chapel is probably the one
referred to by Fr. Sebastian Alvarez, which contains
the hole with dirt, called "el pocito." (the
well).
THERE IS ANOTHER TRADITION
concerning the origin of the
|
|
Esquipulas devotion. Documents in
the archives of the Diocese of Durango, Mexico, state
that a Guatemalan priest came with the first settlers
to Chimayo. He preached to the indians in surrounding
pueblos and carried with him a rather large crucifix.
He was eventually killed by the indians and the
settlers buried him at El Potrero.
In 1810 the Santa Cruz river
flooded and both the crucifix and the body of the
martyred priest were uncovered by the water. Some older
people who had known the priest while alive shouted:
"Miren, el Padre Esquipulas", ("Look,
the Father from Esquipulas"), and so the crucifix
came to be called, Our Lord of Esquipulas, named after
the village where the priest came from. This same spot
where the Crucifix and the body of the priest were
found was considered a sacred place by the Tewa indians
long before the Guatemalans and the Spaniards came to
Chimayo.
AFTER SEVERAL YEARS of continuous
devotion to Our Lord of Esquipulas, Don Bernardo
Abeyta, representing the
|
|
will of the nineteen families
living in El Potrero at that time, wrote a letter to
Fr. Sebastian Alvarez, dated november 15, 1813. Abeyta
requested from Fr. Sebastian the grace to make known to
La Sagrada Mitra, the desire of the people of El
Potrero, to have a church built where they could give
glory to the Lord under the advocation of Esquipulas
and to have offered the Holy Sacrifice of the Mass.
On February 8, 1814, Francisco
Fernandez Valenting, Vicar General of the Diocese of
Durango, Mexico, granted the necessary faculties for
the construction of the Church, known as "El
Santuario."
El Santuario was a privately
owned chapel until the year 1929. At that time several
people from Santa Fe bought it from the Chavez family,
and turned it over to the Archdiocese of Santa Fe. El
Santuario was then assigned to Santa Cruz as one of its
mission, under the care of the priest of the
Congregation of Sons of the Holy Family.
|